Manet, A Bar at the Folies-Bergère, 1882 (Courtauld Gallery, London)

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What was the Folies-Bergère?
0:00:28
"The Folies-Bergère was one of the brightest stars in the constellation of spectacular entertainments that flourished in late-19th-century Paris." From the Getty website - about the Folies-Bergère

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Where is this painting today?
0:00:39
The Courtauld gallery has an amazing collection which includes outstanding Impressionist and Post-Impressionist paintings by Manet, Seurat, van Gogh Gauguin and Cezanne.

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What precisely is happpening in the painting?
0:03:00
This painting has been read in many different ways, due primarily to its ambigious space, and ambiguous human relationships and emotions.

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What is it about Cezanne and still-life painting?
0:06:11
Meyer Schapiro wrote a famous essay about Cezanne's interest in the lowest of genres, the still-life. See also http://smarthistory.org/Cezannes-Still-Life-with-Apples.html

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How does the space in the painting work?
0:06:56
The mirror as a metaphor for what painting is
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In Western art since the Renaissance, the metaphor of a painting as a mirror or window into the real world is often used. Since then, artists from van Eyck (the Arnolfini Wedding), Velazquez and Magritte have used the mirror to comment on and critique the West's emphasis on realism and to ask us to think about the limits of human vision.

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A conversation about this paradoxical image by Édouard Manet. Who is reflected in the mirror? How are we implicated in the painting? What is the barmaid thinking? And how does this image relate to the rebuilding of Paris and its transformation into a modern city?

Speakers: Dr. Beth Harris, Dr. Steven Zucker, Eric Feinblatt

Really interesting discussion and very helpful for my studies. Your ideas about the mirror and art not accurately reflecting reality were insightful. The more I study this painting the more questions it raises. Thank you for posting this.

The dislocation of Suzon's world is deliberate. Paris is a hall of mirrors where Suzon floats helplessly, clinging to her bar. The flowers are a touching attempt to preserve a little humanity, as are her neat blue clothes and whole demeanour. It's amazing that contemporary critics saw her as a prostitute.

And who are you? The top-hatted stranger, of course, the Jack the Ripper whose ghostly reflection approaches her with such menace in the mirror. Manet captures the coolness, cruelty and glamour of modern life. This is one of the keystones of modern art.

Inspirations and influences: A Bar at the Folies-Bergère is a modern version of Velazquez's Las Meninas (1656-7), the most profound meditation on the portrait. In Las Meninas, ostensibly a picture of the royal Infanta and her retinue of children, pets and dwarf, Velazquez includes the king and queen reflected in a mirror at the back of this palace apartment. He himself stands painting them on a vast canvas looking at us, and we are the royal eye, looking back at the world that exists for our regal gaze. Manet worshipped Velazquez, and transferred this aesthetic of reflection to modern times, to create a world that only exists in mirrors; this turns the viewer into a spectral, disturbing presence, part of the crowd that Suzon looks at with such disillusion. The 20th-century painter whose portraits owe most to Manet was the flatly ironic Andy Warhol.

This is an unusual portrait because it is of someone at work, and someone who to our eyes is defined by her work and is profoundly unhappy with it. She is alienated from her surroundings, as if there is a glass pane between her and everyone else in the room - the drinkers, chatters-up, lovers, liars, thieves and businessmen. Manet conveys Suzon's estrangement from her world by the fact that she is the only person in this painting who is not reflected in glass. Everyone else in the painting is seen in the big bar mirror: the quickly painted, harshly reflected faces and bodies, a woman in gloves with her lover or client, someone else looking at the scene with binoculars. They are objects she is looking at - but at one remove, through a glass darkly.

The only solid realities are the marble bar top and the bottles - crème de menthe, champagne, beer - a bowl of oranges, two flowers delicately placed in a vase. She has both hands firmly on the bar as if she needs to touch something solid, in case she should be carried away by the vortex of light and shapes reflected in the mirror

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